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The Free Sea, by Hugo Grotius
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an excerpt from the introductory: It is no less ancient than a pestilent error wherewith many men (but they chiefly who abound in power and riches) persuade themselves, or (as I think more truly) go about to persuade, that right and wrong are distinguished not according to their own nature but by a certain vain opinion and custom of men. These men therefore think that both laws and show of equity were invented for this purpose: that their dissensions and tumults might be restrained who are born in the condition of obeying; but unto such as are placed in the height of fortune they say that all right is to be measured by the will and the will by profits. And it is not so great a wonder that this absurd opinion, and altogether contrary to nature, hath procured unto itself some little authority, seeing to that common disease of mankind (whereby, as vice, so we follow the defense thereof)1 the craft and subtlety of flatterers is added, whereunto all power is subject. But on the contrary part, in all ages there have been some wise and religious men (not of servile condition) who would pluck this persuasion out of the minds of simple men and convince the others, being defenders thereof, of impudency. For they declared God to be the creator and governor of the world, especially the father of the nature of man which, therefore not as other living creatures, he severed into divers kinds and divers differences, but would have them of one kind and to be contained under one name; and gave moreover the same beginning and the like composition of members, countenances turned each to other and speech also, and other instruments of imparting, that all might understand there was a natural society and kindred between them. And to this house or city built by him that great prince and householder had written certain laws of his, not in brass or tables, but in the minds and senses of everyone, where they shall offer themselves to be read of the unwilling and such as refuse. By these laws both high and low are bound. It is no more lawful for kings to transgress these than for the common people to impugn the decrees of senators, senators to resist the edicts of presidents, and viceroys the laws and statutes of their kings, for those very laws of people and all cities flowed from that fountain; thence they received their sanctimony and majesty. But as in man himself there are some things which are common with all, and other some whereby everyone is to be distinguished from other, so of those things which nature had brought forth for the use of man she would that some of them should remain common and others through every one’s labor and industry to become proper. But laws were set down for both, that all surely might use common things without the damage of all and, for the rest, every man contented with his portion should abstain from another’s.
- Sales Rank: #1146169 in eBooks
- Published on: 2009-06-01
- Released on: 2009-06-01
- Format: Kindle eBook
About the Author
Hugo Grotius (1583-1645) was a great humanistic polymath, lawyer and legal theorist, diplomat and political philosopher, ecumenical activist and theologian.
Most helpful customer reviews
0 of 0 people found the following review helpful.
It's mostly an essay on how the ocean belongs to ...
By Bookworm64
It's mostly an essay on how the ocean belongs to no one nation, written in defense of what would be considered an act of piracy now that there are international courts and bodies governing the seas. Grotius simply tries to explain how no one man or nation can try to enforce ridiculous claims that no one else can legally sail where said person forbids. It would be a more convincing argument had he spent more time demolishing the basis for the claims for all rather than justifying the Dutch claims against Portugal's attempt to control all of the trade with Asia, from the right to sail upon the waters to interacting with the locals for trade. It's well written, but I think it lacks weight due to the limited subject upon which he talks.
0 of 0 people found the following review helpful.
Brilliant Work
By Matthew Hipple
A man from 1609 waxing poetic about specialization-in-trade, hints of globalization, freedom of navigation, the rights of men, and universal values all in the space of a magazine - and you thought WE were smart.
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